Atlanta Comrade Jailed After Allegedly Defending Himself from Hate Crime

Received from Atlanta ABC:

A comrade in Atlanta is currently facing five charges of felony aggravated assault with a weapon after defending himself against a hate motivated attack.

The media is currently slandering him and portraying him as a crazed unstable attacker but supporters have drafted a counter narrative that is included below. Please forward this and post it so that we can get support

We are looking for funds to help with legal defense, and for his commissary. Luke is vegan so if anyone has information how to help him get vegan food while in jail please let us know.

He is currently in jail with no bond.

As of now no specific site is created by those supporting Luke but the Atlanta Black Cross page will be updating information as we get it.

In Love and Rage,



It has been reported in the press that Luke O’Donovan, 19, went on a
“stabbing rampage” at a New Year’s Eve party in Reynoldstown, a
neighborhood in Atlanta, GA. This is not accurate. The events that
occurred were the result of Luke O’Donovan desperately defending himself
against a clear act of queer-bashing that included Luke being stabbed in
the back.

Some facts of the situation remain unclear, but the events that have been
reported thus far are inaccurate. Narratives have described Luke
O’Donovan, 19, as having returned to a house party that he had been kicked
out of. The reports state that Luke returned with a knife and stabbed one
person, and then 4 others who attempted to subdue Luke.

As multiple witnesses have testified and will testify, Luke was never
kicked out of the party and did not leave. He remained at the house where
the party was occurring up until the incident. This basic fact, and the
fact that it has been misrepresented, changes the story as it has been
reported thus far. Luke is being portrayed as having gone on a nearly
unfounded “stabbing rampage” comparable to recent mass killings. This is
false. Luke did not go to the party intending to initiate conflict with
anyone. Just fifteen minutes before the fight, Luke was present in the
living room of the house, having a pleasant and friendly conversation with
other people at the party.

Although the exact sequence of events is unknown at this point, it is
clear that Luke was attacked by several people at one time and retaliated
in self-defense in an attempt to escape the attack. Several witnesses have
reported watching between 5 and 12 men mobbing up on Luke and stomping on
his head and body with the intent to kill him. The people who were stabbed
during the conflict were not attempting to end the fight with Luke. The
altercation was never limited to Luke and one other person, but involved
several people mobbing up on him.

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Resisting Gender Violence and the Prison Industrial Complex

–An interview with Victoria Law

By Angola 3 News

Victoria Law is a longtime prison activist and the author of the 2009 book, Resistance Behind Bars: The Struggles of Incarcerated Women(PM Press). Law’s essay “Sick of the Abuse: Feminist Responses to Sexual Assault, Battering, and Self Defense,” is featured in the new book, entitled The Hidden 1970s: Histories of Radicalism, edited by Dan Berger.

In this interview, Law discusses her new article, which provides a history of radical feminist resistance to the criminalization of women who have defended themselves from gender violence. Furthermore, Law presents a prison abolitionist critique of how the mainstream women’s movement has embraced the US criminal justice system as a solution for combating violence against women.

Previously interviewed by Angola 3 News about the torture of women in US prisons, Law is now on the road with the Community and Resistance Tour.

Angola 3 News: In your essay “Sick of the Abuse,” you write that “a woman’s right to defend herself (and her children) from assault became a feminist rallying point throughout the 1970s.” You focus on the four separate stories of Yvonne Wanrow, Inez Garcia, Joan Little, and Dessie Woods. All four women were arrested for self-defense and their cases received national attention with the support of the radical women’s movement. Can you briefly explain their cases and why they were so important for the women’s liberation movement of the 1970s?
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